Cons: Very hard to see; some acting, especially from the kids
The Bottom Line:
Decent enough film
Viewed in historic context
Open dialogue
Disney's Unfairly Controversial Song of the South
It is the stuff of legends.
There are whispers. There are
rumors. It’s the movie that Disney is
ashamed of (except when they use it).
What am I talking about? Song of the South. The movie was last in the theaters
in 1986, and the only video release was long before mass consumption of VHS
tapes began. I was lucky enough to
finally get to watch the film this year.
While I can see cause for concern, I certainly don’t see why it is
self-censored.
The movie tells the story of Johnny (Bobby Driscoll), a
young boy in the south during the 1800’s (more on that later). For reasons that are never explained, his
father is sending he and his mother (Ruth Warrick) to live with his grandmother
(Lucile Watson) on her plantation somewhere outside of Atlanta. All we really get a feel for is that his
newspaper articles are controversial.
Johnny doesn’t like being left without his father, so he
sets out to head for home. Before he
gets too far, he meets up with Uncle Remus (James Baskett). This kindly old man tells him a series of
stories about the misadventures of Br'er Rabbit and his encounters with Br'er
Fox and Br'er Bear that teach Johnny lessons and convince him to stay on the
plantation. How will others react to
these stories? And will Johnny’s father
ever return?
The Movie as a Movie
Before we get to the controversy, let’s discuss the movie as
a movie. I knew the basic premise and
that it involved humans and animation.
What I didn’t realize is just how much of the film is actually live
action. I would say the majority of it
is live action. This was the first film
Disney ever made that wasn’t mostly animated, so right there it has some
historical value.
The animated sequences are wonderful and easily the
highlight of the film. They are simple
tales with morals to learn, although the lesson of the second one is
questionable. Each sequence has its own
song, and they are all catchy. At times,
the humans interact with the cartoon characters ala Mary Poppins, and the
result looks great.
The live action parts can be overly acted and overly
dramatic. This is especially true when
it focuses on the kids. Bobby Driscoll
would go on to act in Disney’s take on Treasure Island
and voice the lead in Peter Pan, which I love.
Here, he’s over the top if he has to do anything requiring emotion. Likewise, a neighbor girl he meets (Luana
Patten) isn’t the best actress. Everyone
is passable, but the acting in the biggest weakness of the film.
Frankly, the animated portions are the best parts of the
film. These short stories present a
simple conflict that is quickly resolved.
The live actions parts can be slow at times with conflict that is barely
there. Still, it is entertaining enough
to keep you watching and it does create characters you care about, so you do
care about the ending.
Purely based on entertainment, I give the film 4 stars. (And you’ll notice that is how I rated it.)
The Controversy
So let’s get down to the good stuff. Why is this movie so controversial? Keep in mind that this is nothing new. It was boycotted when it was released in
1946, and in 1970, Disney announced they would never release it again,
something they reversed just two years later.
But as I said earlier, it has not been available or shown in the states
since the mid 1980’s.
I can certainly see some cause for concern. If you are trying to get any historical
lessons from it, you’ll be sadly misguided.
The biggest question is when does the movie take place. The original stories that the movie is based
on are apparently set after the Civil War.
If that’s the case, why is the plantation where the film takes place so
well put together instead of ravaged.
The fact that Uncle Remus almost leaves and seems to come and go at will
would back this theory on the time the story is set. But the movie never says, so we can only
assume. If it is set before the Civil
War, the fact that he almost leaves is very problematic since surely he would
have been a slave. I chose to view the
film as taking place post-Civil War and will be discussing it at such.
As I said, this is one I will definitely grant
detractors. Like it or not, we do get
ideas on history based on films. And
since this is my complaint about Disney’s Pocahontas, I have to acknowledge the
issue here, too.
But some of the other complaints I have seen have just been
bizarre bordering on ignorant. Yes, I
went there. The biggest one I have seen
is the complaint that the former slaves are shown singing while they work or
when relaxing together at night. Um,
hello? Where did all those Spirituals
come from? That’s right – slaves singing
to lift their spirits while working.
Or there’s the complaint about the scene where Br'er Fox and
Br'er Bear set a trap for Br'er Rabbit using a tar figure, a figured covered in tar that they hope he will stick
to so they can catch him. The
complaint? The tar is black. Black equals racists. Um, hello?
Tar is black and a sticky substance you can get stuck in. They chose that color to be realistic and
that substance for it's plot potential, not to be remotely racist at all. Plus, they were copying a story from the
originals, published in 1881. Honestly,
this the fact that this term has a dual meaning should not be used to penalize
a movie or a person who is using the better known, more traditional meaning of
the phrase. Context is everything, and
you need to learn that.
Then there is how Uncle Remus interacts with Johnny’s mom
and grandma. He treats them with
deference and respect. You might almost
say like an employee to employer or a former slave to former owner/current
employer. Yet people complain about
it. Frankly, I find it completely
believable. It is frustrating because
Uncle Remus gets in trouble (only in words, no actual punishments) for what he
does, yet he is looking out for Johnny and doing what he thinks is best in each
situation. Honestly, I want to get him
to defend himself because he is right (something everyone agrees on by the
end). But where would the conflict in
the story be if that happened. Again, I
think this is a realistic portrayal given the time that the movie was made and
is set.
Which brings me to why I think the movie is actually
anti-racist. Johnny makes two friends
his own age in the course of the film – Ginny, the white little girl down the
road, and Toby (Glenn Leedy), the son of one of the former slaves living on the
plantation. It’s the kind of friendship
that only kids can make, “I just met you and we are best friends now.” This color blind acceptance is a very
powerful example, especially for the time period when the movie was made. And none of the adults say anything about it
either.
The only true villains of the piece are Ginny’s older
brothers. Yes, the neighborhood bullies
are white.
Then there is the relationship with Uncle Remus. Johnny’s grandmother and father both show him
respect. And, in my mind, Uncle Remus is
the only one who shows he truly cares for Johnny. Johnny’s mom is too wrapped up in her own cares
to listen to what Johnny tries to tell her multiple times. Uncle Remus cares and parents. He’s the best adult role model in the film.
Furthermore, all the former slaves on the plantation are
treated with respect like humans.
Okay, all the pluses are certainly not time realistic. There may have been an isolated plantation or
two like this, but I’m sure they were the exception.
So this movie fails as history. Then again, what movie is good history? Those who try to learn their history from
movies are going to be grossly misinformed.
But let’s look at the positives here.
The African-American characters are treated with respect and shown to be
human. And the white characters are
color blind, treating them with some measure of respect. That had to be a radical notion in 1946, and
yet it is ignored when discussing this film.
So how do I think it should be handled? See, that’s the beauty of DVD and
Blu-Ray. This film could be released
like several of the Disney company’s shorts have been handled. A brief disclaimer could air when you hit
play that reminds you this is a romanticized view of history and to treat it
only as entertainment. It also reflects
the views of the time when it was made and not those the company holds
today. From there, they could create an
extra feature talking more about what life was really like in that time and how
the Uncle Remus stories were first preserved from the oral history of the
former slaves right after the Civil War.
How Disney Treats This Movie
For a movie that hasn’t been released 20+ years, they sure
keep it around in our consciousness. The
highly popular ride Splash Mountain takes its inspiration for the inside scenes
from the animated portions of the movie.
All three of the songs are included as well. The tar scene has been switched to honey,
which I have no problem with. But why
build a ride about a movie you are embarrassed to show any more?
Then there’s the music.
You’ll notice I haven’t mentioned the songs by name yet. There is one you’ll immediately recognize –
“Zip-a-dee-doh-dah.” Yep, that classic
comes from this movie. I have it on
several Disney CD’s. I even have a copy
of the song “Everybody’s Got a Laughing
Place ” from this movie as well. Again, if you are so embarrassed, why include
more than the most famous song anywhere.
I’ve even noticed walk around characters of Br'er Fox and
Br'er Bear in Critter Country in Disneyland in
the last couple of years. Yes, that’s
right by Splash Mountain , but is anyone going to know
who they are outside the ride in another 10 years?
Frankly, I find the way Disney treats this movie
shameful. No, it does not reflect
current attitudes. It’s nice to see how
far we have come. So why can’t we still
view it and use it to discuss attitudes, how they change, and what else should
change.
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